Living differently: this was indeed always a characteristic mark of Christians. And when Christians truly believe in grace, in its free and liberating presence, in its intimate connection with our senses, then it must also mean that in society as well they do not just live under the anonymous constraints of the issues, but under the “constraint” of grace. But grace signifies here the ability to interrupt, to stop; it means not simply having to go on living as before. Grace is the capacity, manifested at last in the political dimension also, not to see ourselves and evaluate ourselves with our own eyes, but with the eyes of our victims, out of which, in the end – the Lord himself impressed this on us with unmistakable clarity – he himself looks upon us.
Metz, The Emergent Church, 61.